Martial Law in Philippines Analysis

Martial Law in Philippines Angelique M. Musni BSED Physical Science 3-1 Mr. Roel Robles History Analysis October 12, 2012 Martial Law in Philippines I. Introduction Martial Law was proclaimed by Ferdinand Marcos the 6th president of the Philippines on September 21, 1972. Dictatorial in which he will able to control, rule, and manipulate people through his power. He was a topnotch law student. Since he argue at the Supreme Court accusing him as a murderer, because of his ability as a sharp shooter. He quickly gained supporters because of winning against it. Even in his love life he considered it as a political. Related article: Reflection Paper About Martial LawHe married Former First Lady Imelda Marcos for his own intention. He has his own plan that’s why he proclaimed Martial Law. He wanted to stay as a president for longer time. II. Content In a documentary I watched Garcia (1997). He said that 1969, elections came around when Marcos run for his second term, and that was the dirtiest, fraudulent ever. When that election came rise in dollar out bared. That was the most expensive election. On 1971 after the Plaza Bombing, Filipinos don’t have trust, due to disappointment to Marcos. Marcos opponents in that election won that’s Liberal party in which people who became the victim of Plaza Bombing.On 1972 all of the people contradict to Marcos or his enemies were arrested by police and the military. Including Benigno Aquino became his mortal enemy. Many people arrested. Nobody knows what is happening because all of the media controlled by Marcos all you can hear is just mu sic. The government set Plebiscite to produced new constitution but soon he realized that he might lost because all people are in favor for Benigno and Diokno so he changed it to voting through raising hands, even kids were allowed to vote and then they will going to ask, who wants free food, because of poverty many people will raised they’re hands.Marcos did consult to Richard Nixon about his plan. Richard Nixon didn’t stop him because Richard wanted to prevent the spread of communism. New constitution formed under military rule, whose purpose is only for him. All of the people against him were go to jail, and worst is killed there are also Filipina Women who got raped. Media were being controlled by him, only government can control media only favorable news about them were being reported. At first country showing good economy, but as soon the truth revealed, continuous corruption occurred. People don’t have right to express their freedom.The result of this is the decreasing economy, increasing debts. Support of America Government vanished as they realized that Marcos didn’t works towards democracy. Many Filipino people suffer in this authoritarian government. Armed Forces of the Philippines are the one who accompanied the rule of Marcos. Even his friend Primitivo Mijares chief propagandists on the regime of Martial Law of Marcos, but sooner became the enemy of Kokoy Romualdez, brother of Imelda Marcos. He even breaks off unto regime of Martial Law. Primitivo wrote a book named â€Å"The Conjugal Dictatorship†.He exposed the truth behind Marcos regime. Including his love life affair to an American artist do exposed in the book. Later Mijares disappeared many people believed that Marcos agents at U. S. killed him. Until now the body of him has not been found. Incidents about abusing people don’t reveal on regime of Marcos. All of the media were remained working but they wouldn’t allow to revealed bad side about Marcos. He even abused many people and killed many innocent people. It was being proved that Family Marcos did abuse many people on the contrary they should pay ten thousandths people in return.Until now Marcos Family didn’t accept that they all abused many people Marcos stated that he will make the Philippines a Land reform area, he will going to distribute it on peasants. At the end of his term not more than four percent get their land. He even stole and get some of the companies of Lopez Family, Lopez Family were rich, owning lots of company, Marcos wanted it all, Geny Lopez was accuse to assassinate Marcos that’s why he arrested him. For Geny’s freedom Marcos ask to give the companies to him in return. Lopez, gave what he said, But Marcos didn’t give the freedom for Geny.He fooled Lopez instead. He won his freedom when he escaped from prison. Marcos makes a group consisting of his friends and relatives called Cronies. This group aims to have all the w ealth in Philippines. His wife Imelda Marcos did enjoy the luxury of her life, spending money of the government. . Imelda Marcos stated that there were no Filipino’s being executed or murdered at Martial Law times. Imelda Marcos been called as an Iron Butterfly because of her beauty and toughness of steal. She’s been the secret weapon of Marcos. She became the minister of Human Settlements.She signed deals on different country. She even put all up some buildings, many people said that Imelda spent 1 million US dollar, just for her daughter’s wedding. Involve the renovation of the said Church for the wedding after several months due to earthquake the Church collapsed. Another one is the Manila Film Center, this building been rushed for the said occasion. According to the reports the two floors collapse and many construction workers died and even buried on the Film Center, Imelda Marcos denied that there are no people buried at the Film Center she said she never l eft dead people there.Today Manila Film Center is an empty useless building and now, planned to demolish. For sort of reason U. S America under Jimmy Carter, Marcos push to do the National Assembly Elections. With that Benigno Aquino allowed to run but not to campaign, but he had given a chance to appear on Television on March 10, 1978. With the help of Benigno Aquino and others they formed a new alliance that is against Marcos Regime which was named â€Å"Laban†. They believed that many of their votes won’t be counted so they think that they should make a noise barrage. This noise barrage last for one night.Benigno Aquino didn’t wont at the election because of cheating. The rich Filipino exiles in US make a movement which was called â€Å"Light A Fire Movementâ€Å" and â€Å"April 6 Movement† this aim to strengthen many Filipino’s to write and speak for their freedom. 1918 Philippines economy got weak. U. S. president also changed and that is R onald Reagen. Santo Papa will visit Philippines so Marcos removed the Martial Law and do the Presidential Election. Marcos won, against his opponent. Through cheating he won and the rumor was Marcos was the one who funded the opponent so that people would believe that was true.Nothing changed when it comes to his power. Marcos forced to give freedom to Benigno Aquino because of his sickness. He’s afraid Benigno Aquino would die in prison and blame by many people. After that, Benigno continue fighting at U. S. Benigno Aquino planned to go home in Philippines but he didn’t allow by Marcos regime, He faked his passport for him to be able to travel. By the time the airplane landed he was shot by the gun. Former Senator Aquino died. Many Filipino’s attended his burial and gave their Sympathy. This Reason made Filipino people to continue and fight for their freedom.This lead to People Power I. Marcos did surrender because of threat that people will kill him. Corazon A quino wife of Sen. Benigno Aquino, give way for the restoration of Philippine Democracy. III. Analysis In an article I read Bajala (2012). He said that he have fully realized the merciless oppression of the dictator. He has known some of the countless stories to be told by prominent characters and also ordinary individuals of their experiences during one of the dark ages in the Philippine history. He has seen the struggle of the country to regain democracy.Filipinos has fought for it since the past. From the Spaniards, to the Japanese then to the Americans. Filipino had won them all. The Martial Law is never an exception. The people once again showed their love for freedom, both in peaceful and active rebellions. We had shown our unity as we stand for our rights. We will always be fighting of whatever forces that might hinder us from our goal, to live progressively in a democratic nation. Well for me, Marcos is like Hitler who only wants satisfaction with their own self.A very selfi sh man who doesn’t even try to think about others, even said to people that he want only to serve his own country but revealed that he only want power. Filipino people ones proved that we can overcome many struggle. I have seen that lots of Filipino at Martial Law continued fighting just to get their freedom and regain democracy. Filipino proved that not all Filipino’s became afraid on fighting back their freedom. Even they suffered a lot. They still have hopes to continue. Marcos, became too greed that he doesn’t even think others life. I felt angry to Marcos. And felt Pity for people who abused by Marcos.I am proud of what Benigno Aquino and his wife done in our country. Benigno even made sacrifice also his wife for the democracy of Filipino people. They are heroes. Heroes, who don’t hesitate on helping they’re own fellowmen. They don’t show fear, instead they became brave and make Filipino their inspiration. So we Filipino’s we sho uld protect and give importance to the democracy given us by late Benigno and Cory. They were one’s a Filipino who aims to have a peaceful and prosperity life. We should thank them for what they did. Reference: Garcia, H. ., Apostol, E. ., et al (1997) â€Å"Batas Militar†

Analysis of Madame Bovary Essay

In his first paragraph Barthes uses Balzac’s Sarrasine’s castrato character’s inner voice to examine who’s really doing the talking in a written work, since there are layers of meaning in the identity within the particular quote. One of my favorite aspects of post-modernist literature is its playfulness with the notion of authorship and recursive identity within a given work. John Barth’s â€Å"Giles Goat Boy,† a favorite and seminal work for me, starts with a forward deliberately attempting to put the authorship of the book into question (it is supposedly a ‘discovered’ manuscript of debatable origin). But Barthes claim â€Å"We shall never know (the author), for the good reason that writing is the destruction of every voice, of every point of origin. † It’s a good point in a theoretical way, like the idea within Information Theory that the maximum amount of information that can be carried is with white noise (which by the way, is only a single construct within Information Theory, necessary to build other constructs on the formation of information within a signal). However, contending that we can never know, and that the text exists in a â€Å"negative oblique space where† everything slips away stands at odds with the practical reality that if the author and the author’s creative genius wasn’t there, the text would not exist in the first place. One could allow that Barthes’ point of view is suggestive and not absolute, or that it promotes a point of view to help shade meanings on traditional critical methods, but he’s constantly painting himself into corners with absolute statements. He doesn’t limit his point of view to contemporary authorship, or even to the author as a modern figure emerging from the middle ages. He states that â€Å"No doubt it (the loss of identity of the author in a negative oblique space) has always been this way†, that as soon as narration occurs â€Å"the author enters into his own death†. Barthes’ claims that the author is a modern construct that emerges from the Middle Ages, implying that before that time authorship was assumed by a mediator, shaman or performer, and not coming from genius. But what about the ancient Greek Tragidians, like Aeschylus, or Roman pornographers, like Patronius and his Satyricon? As a form, the novel may be modern but not the author nor the notion of a genius within the author. Barthes makes a valid and important point that Capitalism’s relationship with the author is as a unique commodifiable object. It make me think of the profoundly capitalist notion of â€Å"branding†, as in the Mickey Mouse brand to Walt Disney. It’s also reasonable to place classical criticism at the service of Capitalism, which provides an excellent motive for placing the â€Å"branded† author at the center of a critical approach. And is it correct to see a creative work as existing solely in the context of the author, even to the extent of not placing the content of the work outside of the context of the author’s personal life up to that point. It makes sense that some authors have become recluses, like Salinger and Pynchon, who prefer to let their work stand on its own. In fact the notion of a creative work â€Å"standing on its own† is what strikes me to be the appropriate post-modernist attitude to take regarding a creative work relative to its creator, and as an approach does not require the destruction of the author. Barthes states that â€Å"it goes without saying that certain writers have long since attempted to loosen† the sway of the Author. No doubt, but if you destroy the validity of the author as a creative center, one who either brings works into the world from some unconscious place of ‘genius’ as I believe, or out of a â€Å"tissue of signs† or quotations and a â€Å"mosaic of other activated texts’ or drawn from an â€Å"immense dictionary† as Barthes contends, you still don’t have to kill off the creator. Who constructed the â€Å"tissue of signs† or the â€Å"mosaic† or read the â€Å"immense dictionary† to begin with? Even Mallarme’s intensely abstracted and word-based poetry (though I must confess to not having read it) is based in language as a kind of meta language, Mallarme still had to create it, even if Mallarme makes deliberate efforts to remove himself from the writing of it. According to Barthes, Valery approached his prose with the notion that his interiority, or creative genius or authorship, was pure superstition. Fine, he can believe that. I’d like to see Valery prove it. The mere attempt to compile a series of words, to become a â€Å"scriptor† as Barthes puts it, the mere attempt in itself is a creative act by a unique individual, and not by a scriptor snatching bits from a pre-existing dictionary without any personal intervention. Barthes takes on Proust as proof somehow that by the self-referential and recursive existence of the author within the book working up to writing the book, that by blurring the realities of authorship and narrative of authorship, one can assume the actual author has in some semiotic sense committed suicide, when in fact Proust has only ‘played off’ an idea, like a jazz rift, and has not actually dissolved himself. Barthes includes Surrealistic texts as further proof of non-authorship, with aleatoric and unconscious techniques of construction. But again, where did the technique of construction come from if not from a creative place within the author? Surrealists are in effect trapped in a paradox that the subversion of codes is in itself a code (and Barthes believes in the indestructibility of codes) but it in nowise removes the destroyer of the code from a creative act through a destructive one. Barthes puts up linguistics as providing a sort of murderous apparatus for deconstructing the author out of the text it examines. That the un-provable, and therefore empty, process of enunciation exhausts the notion of an â€Å"I† within a text, reducing it to no more than an instance of saying â€Å"I†. Fine, great, so? If I have a tool, say a microscope, and I use it to examine the surface of Michelangelo’s incomplete Prisoner Statues in Florence, and I get a very interesting take on the chisel marks’ depth and flow and intersections, have I therefore negated Michelangelo? Even if you add on top of that Michelangelo’s insistence that he was merely releasing the character from within the stone, Michelangelo’s creative force is still there. Barthes contends that by removing the Author from the text, or even taking text from which the â€Å"scriptor† has removed themselves, that it utterly transforms the text. And here I agree, and I agree that the tools of post modern deconstruction and linguistics do transform our understanding of what text can mean and how it can be received in a critical context, and even in a personal one. It is intellectually interesting to remove the author and his/her existence as conjoined in time and see the ‘scriptor’ as coming into existence at the moment of reading, and to consider the writing as being what the linguist J. L. Austin calls a Performative Utterance (an act of utterance that does not report a fact, but is an action in and of itself). But contending that the performative utterance, activated by a hand trapped in the phenomena of lagging behind reality by a few microseconds, â€Å"traces a field without origin† or if there is an origin the language itself negates it by â€Å"ceaselessly† calling it into question, is interesting as a point of view only for about the few microseconds that my sensory information to my mind lags behind reality. This isn’t about the removal of the author so much as it is contending that even if an author exists, they merely inscribe and don’t create, since the language they inscribe is self-referentially self canceling. Barthes says â€Å"We know now that text is not a line of words releasing a single ‘theological’ meaning (the message of the author god) but a multi-dimensional space in which a variety of writings, none of them original, blend and clash. The text is a tissue of quotations drawn from the innumerable centres of culture. † Fine. Interesting, even revelatory in its point of view that there is nothing new under the sun (which is not something new under the sun). But is not this assembled mosaic of texts assembled by someone? And how is it that the act of assembly is tacitly a non-creative act, and an act that does not come from ‘genius’. Barthes uses Bouvard and Pecuchet, characters from the same titled book by Flaubert, who try and move from a non-creative life as copyists to a creative one as farmers and back to copyists from a dictionary which Flaubert himself wrote before the book was created, as another example of non-authorness. But it again strikes me as ironic that these are characters, created by Flaubert. It’s interestingly recursive, but not self-canceling as Barthes contends. He includes Baudelaire’s internal fictional â€Å"unfailing† dictionary in Paradis Atrificiels to exemplify the scriptors self-removal from emotions and passive reading of an â€Å"immense dictionary from which life never does more than imitate the book, and the book itself is only a tissue of signs, an imitation that is lost, infinitely deferred† A tissue of signs perhaps, but lost and infinitely deferred? If an author/scriptor is a mere copyist assembling a tissue of signs, how then is the author/scriptor lost and infinitely deferred from the readers interaction with the text. If I read a text I am creating meaning from that text, but I am also aware that there is a creative force behind my created meaning, irrespective of my created meaning, and that is the author. Barthes seems to contend that all â€Å"agency† or representation must be transferred to the text, or language, itself. Some, like Graham Allen in his book â€Å"Intertextuality† claim that Barthes â€Å"does not murder all forms of Authorial agency† (my italics) and to take it as such is a misinterpretation; but he does, over and over. When he says â€Å"writing is the destruction of every voice, of every point of origin†, â€Å"the whole of enunciation is an empty process†, â€Å"the text is henceforth made and read in such a way that at all levels the author is absent†, â€Å"the text is not a line of words releasing a single ‘theological’ meaning, but a multidimensional space†, â€Å"the writer can only imitate a gesture that is always anterior, never original. † Barthes says â€Å"To give a text an author is to impose a limit on that text, to furnish it with a final signified, to close the writing. † How so? I am unconvinced. If, as he claims, criticism has allotted itself the task of discovering the author beneath the work, how does that impose a limit on the text? A critic may, like Barthes, impose whatever they like, but in no way does that limit me to my own creation of meaning from a given text. Does the act of analysis destroy flexibility of meaning in a creative work? Only if you give the author of the analysis a God-like power over all other interpretations. Here I agree with Barthes in not granting that power, but it raises the paradox that by agreeing too heartily, I’m also negating Barthes’ existence as the author of Death of the Author. So I choose to limit my giving over of power to the author, but I don’t see the need to kill him or her. In Barthes’ conclusion, he ironically refers to Greek Tragedy’s texts which carrying double meanings understood by the characters within the play in only a unilateral way, and with the viewer/listener/reader able to perceive the layers of meaning from outside the play. This reveals to Barthes the totality of the existence of writing; a tissue of signs, drawn from many texts, a multiplicity focused in one place in the reader. True enough, but to say the author is not a part of that focused multiplicity is nonsense. A texts’ unity lies in its destination as he says, but not at the cost of its origin. That â€Å"Classic criticism has never paid any attention to the reader† may be true enough, but recognizing the reader doesn’t obviate the writer. I contend we don’t have to throw out the author/baby when we throw out the bathwater of classic criticism. Barthes’ newly-birthed reader can live quite nicely with its older sibling, the author. or† has really achieved. Has it thrown off the yoke of â€Å"capitalist ideology†? Has it done anything to progress society? Has it overthrown the old elites and liberated the vast horde of readers? No; quite the contrary. When the author is dead, the reader is king, or rather, the individual, free-floating consumer is king. The quality of a work of art is therefore determined by the number of people who consume it; in other words, by market forces. Artists must cater their work to market realities, and a whole swathe of nominally â€Å"left† commentators cheer them on; those artists who pursue their singular, uncommercial vision are condemned as â€Å"elitist† or worse. The trend launched by the â€Å"Death of the Author† has been against self-expression in art, and in favour of pandering to the dollar and to the lowest common denominator. It’s a perfect example of the dead end and hypocrisy of 60s radicalism. The author is dead, long live the free market! Deconstructing Authorship  © 2010 DeathofTheAuthor. com

Outline Howard Spodek

The creation of writing in Egypt was very close to the creation of writing in Mesopotamia – may have learned it from Egypt Developed their own script – Hieroglyphs (Sacred carvings) Wrote of stone tablets, limestone flakes, pottery, and papyrus Used of business and administration Unification and the Rule of Kings The king lists, records the noses of Upper Egypt Didn't care about race or ethnicity Color of their skin reflected gender Females – workers at home were painted a lighter color Males -? workers outside were painted a darker color Menses or Manners were known as the same person Menses† symbolized unification Kings became very powerful (Gods) With more kings this created more tombs and uneven distribution of wealth Early civilization included national religious ideology The Gods, the Unification of Egypt, and the Afterlife Souris represented order and virtue, but his brother Seth represented disorder and evil Seth put Souris in a box and sent him dow n the Nile Isis got the box and saved him Seth got Souris again and cut him into 14 pieces and sent them don't the river Isis got them all and put them back together and saved himSouris conceived a son, Hours Hours defeated Seth in a battle Hours was often depicted as a falcon on top of the kings Afterlife inspired mummification Afterlife was seen as a place for important people Cities of the Dead Things such as shrines, burial sites were most prominent in Egyptian culture Tombs in Abodes were called â€Å"Maestros† Kings Were buried with furniture, food, weapons, anything they needed for the afterlife Tombs near Square had copper objects and stone vessels Women of Elite families were buried in pyramids, such as Misshapenness 2 The Growth of Cities No existing city-states, had small self generated communities Economies are based off of cereal crops Selected cities were spaced strategically and eventually grew in to full-fledged cities Administration head quarters had given a big boost to the communities they were in 2 cemeteries served 1 city; 1 for common people and 1 for more wealth people Irrigation saved agriculture and helped in severe drought Shaded Irrigation is when buckets bring water from a river to man made irrigation chance Nell Fewer water problems then Mesopotamia Cities supposedly flourished from its temple communityIrrigation + Administration + Worship-? City The Nile Valley provided an adequate natural shield Thebes is the most monumental site The Nile Delta connected Egypt to the outside world Ports were drop off points for trade being sent on donkey of on a small little boat Monumental Architecture of the Old Kingdom: Pyramids and Fortresses Increasing power created more monumental architecture The administrative organization and economic productivity contain due to increase until the end of the Dynasty. Egypt artistic genius continued to develop the sculpture of its tombs. Architects realized the beauty of filling in the Steps Of the pyramids to create a triangular form. Tombs of the queens are situated within proximity of the kings.Tomb robbing were quite frequent. Architectural, spiritual, political and military accomplishments date to the millennium we now call Early Dynastic. The Disintegration of the Old Kingdom Monarchs collected and kept taxes for themselves. The Nile did not reach optimal flood heights and affected agriculture. The Rise and the Fall of the Middle Kingdom King Menthol of Thebes defeated his rivals in the north and reunited the mining. Trade was revived. Fine arts and literature flourished Started to have invasions of the Hooks Kathleen, Capital City of King Kathleen Modern excavations at Marin unearthed the ruins of an ancient Egyptian capital.King Annotate challenged the order of Egypt by adopting a new monotheistic religion. Senate made a city where he, his wife and their six daughters practiced the new religion. The eccentricity of the ruler was reflected in the cities sculptures, arc hitecture, and painting. His isolated position threatened the stability of Egypt empire. The Roots of the Indus Valley Civilization In 1 856 British rulers were supervising construction of a railway and as they were working on it they found thousands of old bricks. They also found stones with artistic designs on them. Many scholars assumed that the Indus valley people learned the art of City buildings from the Sumerians and other people in Mesopotamia.We can make educated guesses about the function and meaning Of remaining artifacts and physical structures. Arts and Crafts Included pottery, dying, metalworking, and beading. Small sculptures are in stone, or terra cotta. Cotton is the first known use for a fiber in weaving textiles. Carefully Planned Cities The two largest settlements are Harp and Enjoy-dark were very similar. Each city held about 40,000 people. The town plan was orderly and regular (even baskets were all uniform in size and shape. ) The regularity Of plans suggests a very organized government and bureaucratic capacity. Excavations at Dollars revealed immense gates at the principal entrances of the city.Legacies of the Harpoon Civilization Most records involve literary and artistic forms. New ecology is based on rice cultivation and the use of iron. The Aryan groups grew skilled and powerful as they move East. The Cities of the Nile and the Indus, What difference do they make? Along the Nile, they are part of a single state that is unified about 3,000 B. C. E. They formed the core of an Imperial state. We learn the significance of archeological and textual study is unearthing. Records can show alliances between rulers and priests. Without text we have no record of religious, philosophical, legal, or administrative systems in the Indus valley.

Matlab Assignment Example | Topics and Well Written Essays - 1250 words - 1

Matlab - Assignment Example This was confirmed through comparing the result with that of the plot. 5. The area of the land above the planned road was obtained using integration method (trapezoid method) to find the total area under the curve and subtracting the total area of the area of land under the planned road. This was achieved through the matlab trapz () On using the d =diff(sign(y-s)) function where s was the equation for the best fit and y was for the terrain curve the non zero points were obtained.-2 and 2 were the non zero points which corresponded to respective x points.those x points are as shown below It was noted that those points corresponded with the x points where the two curves intersected.These points were displayed in pairs(first one showing the x point for the start of the region and second one showing the end point for the region)e.g Next the program requests the user to enter the number of regions in the graph. In our case they were 7.This was made in order to allow the user more control over the area calculation and reduce errors. The program calculates the area of the region under the curve subtracts the region under the best fit then sums it up. It then asks for the second points. Calculates the area then adds it to the total. At the end of the last region it multiplies the area with 10(road width and gives the total volume Thread Subject: How to find position of specific vector value. (n.d.). How to find position of specific vector value. Retrieved May 8, 2014, from

The Definition of Racism Essay Example | Topics and Well Written Essays - 250 words

The Definition of Racism - Essay Example Racism can be direct, indirect, individual or institutional. Racial discrimination does occur on relation to the differences in the racial differences, location of descent or colour. Sometimes a policy may be brought into effect with a notion of treating all the people equally, but in some way have a negative impact to a minor group. In institutions, racism may be evident in terms of marginalisation of minor groups in access of services such as education, health care and other resources. The racist behaviour may present in diverse ways such as physical assault such as rape. Verbal abuse may ensue, such as threats, intense propaganda, ridicules and gender stereotypes (Fredrickson, 2011). Racist verbal propaganda, which may arise, include symbols, graffiti and signs. A few people may fail to cooperate with the existence rule of law. While racism remains a critical issue and problem in the society, every individual has a role to play to counteract the effects of racism. Everyone ought to bear responsibility to reverse the racism trends. In essence, racism is a great hindrance to development. All and sundry should join hands in unison to curb it (Fluehr-Lobban,

Managing Organizational Strategy Essay Example | Topics and Well Written Essays - 4250 words

Managing Organizational Strategy - Essay Example The company has been in operation since its establishment in the year 1911 and has had its 30% shares owned by the Thornton family. The company’s products mostly include chocolates, toffee and fudge, though it also deals in candies among other stuff (Smith, 2001). It has been committed to delivering quality products. It is led by Peter Burdon as the chief executive and boosts of at least 500 retail shops in over 568 countries across the globe. Part A: Strategic Position of Thornton External Environment: PESTLE Analysis Quite involved is the external environment of Thorntons Company which is associated with a number of activities. Its external business environment has suppliers, customers, competitors, as well as a number of regulations which are of direct influence to its business operations. The company has made efforts to ascertain that its ultimate role and purpose as regards its immediate environment enable it understand its position and place in the entire chocolate indus try (Treanor, 2000). The company has therefore acquired a stable position in its business environment alongside suiting its capabilities and resources. The company has also been able to align itself towards different needs form various governments. The same has been its case with regulations and legislations in its various markets in different countries within which it operates. In terms of economy, Thorntons Company has been stably placed in the market and it has been seen to be favored by trends in interest rates. Its employment is also well supplied and viable as far as its business operations are concerned along with reliable income distribution which is pinned on the same (Lee, 2001). The company has also been stable in it market amid inflations and recessions which have of late struck the entire global economy. In addition, Thorntons Company has been in the forefront in regard to corporate social responsibility. This is depicted as having positioned it well in terms of its rel ationship with the communities within which it does operate. Jenkins (2001) observes that this has also been the trend with people’s eating habits which have been seen to incline more and more to Thorntons Company products even in foreign markets. The company has therefore been able to influence a magnitude in its business environment. It has also adopted technological approaches such as in its products’ preservation and packaging. Its link to suppliers has also been electronically enabled hence efficiency (Cyert and Williams, 1993). The company also embraced internet sales and marketing of its products, as well as branding of the same. This has made easy and enhanced its operations especially following the fact that it is operating within a competitive market alongside helping in its management of data and information. Putting basis on environment and natural resources conservation, Thorntons Company has also been an advocate for green consumerism as have been identif ied with its operations and business activities (Edelman and Suchman, 1997). It has embraced recycling as well as environment sound and friendly packaging systems alongside energy efficient systems in its operations. Legally, the company has also been able to adhere to stipulated legislation requirements in various countries it has business in. this is evident in terms of health and safety requirements, in its planning systems and employment requirements. Strategy Capability Analyses: Using Value Chain to

Determining Causes and Effects Research Paper Example | Topics and Well Written Essays - 750 words

Determining Causes and Effects - Research Paper Example In July 2009, unemployment figures stood at sixteen percent of white youth, twenty-one percent of Hispanic youths, and thirty-one percent of black youths (Janoski, Luke, & Oliver, 2014). Other estimates that include people who are no longer seeking employment due to discouragement, and those who are underemployed measure at twenty-one percent of the aggregate national unemployment rate. Same as unemployment, underemployment has unequally distributed cases among the youth, women and black employees. Unemployment refers to a situation where people are ready and able to work, but there is no employment for them. There are different forms of unemployment. It can be Structural, Frictional, or Cyclical. The extent to which unemployment affects the nation is shown by the amount of attention given to the monthly Employment Report put out by the Bureau of Labor Statistics. The subject that tops the list is unemployment. Statistics on unemployment do not only show the level of employment but also show how satisfied or dissatisfied the citizens are with the government and their leaders. Widespread and lingering unemployment has dire consequences not just for the nation’s economy but also for the unemployed. During the recession, the unemployment rate hit the ten percent mark. Layoffs were also on the rise. However, layoffs are not the primary causes of unemployment. The factor which drove the unemployment rates so high during the recession was the lack of creation of new jobs. In the 2001 recession, employers shed two and a half million jobs in six quarters more than in the 2009 recession (Janoski, Luke, & Oliver, 2014). The reason for this is the significant drop in the rate of jobs creation. The downfall of the housing bubble, the credit crunch, and unfavorable economic policies made the country less attractive to entrepreneurs. The poor business climate also discouraged business owners from expanding. As the level of job creation falls, while the

Analyse the reasons for the recent UK recession and its impact on one Essay

Analyse the reasons for the recent UK recession and its impact on one particular leisure market. E.g. travel, restaurants, tourism - Essay Example Choice as a factor of growth is crucial in the growth of an economy since the economy needs consumers will and choice of products in order to relish and grow. That said, it is evident that the economy requires the input of consumers and produces who act as the driving force since they provide the necessary resources which include labour, land, physical and human capital etc. This paper will discuss the main reasons why the recent UK recession occurred and its impact in the tourism industry as a leisure market. The paper will aim at answering the why and the how questions in relation to the causes and the impacts of the 2008 – 2009 UK recession that occurred between the last quarter of 2008 and the second quarter of 2009. The paper addresses the reasons of the recession in the first section and the impacts of the recession on the tourism industry in the second section and finally a conclusion, which aim at giving a clear discussion and analysis of the first two sections. Verick and Islam (2010) argue that the 2008 – 2009 global recession (financial crisis) was largely accelerated by the global imbalances that were being experienced worldwide at that time in terms of a drop in interest rates, perceptions of risks, and the regulation of financial systems. The UK was, apparently, not left behind as it faced many financial problems including near bankruptcy of banks, a fall in its stock market, large levels of public debt, a tumbling currency and frozen money markets which were all factors that promoted a recession (Cooper, 2009). Among the leading causes of the recession was the devaluation of UK currency the Sterling Pound. The Sterling Pound during the recession had a devaluated by 25-30% from the value it once held in before the recession. This was in accordance with the basic economic theory that states that any decrease in the exchange rates of a currency will eminently aid in the

Analyzing MacDonalds and Aircel Essay Example | Topics and Well Written Essays - 3250 words

Analyzing MacDonalds and Aircel - Essay Example The first case is about the establishment and expansion strategies of McDonald’s in France. The company’s first restaurant was established in the nation in the year 1979 in Strasbourg. Since then the company has been continuing to expand its operations steadily through the provision of the best quality of services and value to the customers. For the company which is based in the US, France has demonstrated the highest market growth with the establishment of 1161 numbers of restaurants in 2009. This was possible despite the numerous cultural differences existing between the two nations. The US entry into the French market was perceived as an invasion of American culture into the country which was itself known for its huge cultural heritage and traditions (ICMR, 2011). The theories which would be focused at for discussing the strategies of the company are Geert Hoftsede’s cultural dimensions. The next case would discuss the details of Aircel’s promotional st rategy. This strategy was launched in the year 1999 by the India based mobile operator Aircel. Aircel made entry into the highly competitive Indian market in the year 1999. Innovation formed the key component of its branding strategy. It communicated and connected with its customers using the simplest and the most thoughtful advertising campaigns. The case tries to discuss the various marketing strategies that were undertaken by the company for its late entry into the Indian market and for increasing and expanding its subscriber base. It was one of first telecom operators to be advertising on Face book. The various promotional strategies undertaken by the company would be discussed in the project. The promotional services using the television media, print media and the internet would be discussed in details in the project. Critical discussion of theories Recent research has demonstrated the effects of cultural differences on consumer behaviour. Many studies have emphasized on highli ghting the need for examining the validity of application of inferences which were developed in America for the designing and development of marketing strategies in other nations. A number of US based multinational companies like IBM, Coca-Cola; McDonald’s have been successfully earning significant revenue from their international operations across the globe. Thus the development of the different marketing strategies which remain sensitive towards the cultural differences across nations are considered to be of paramount importance for organizations have cross border operations and for their international success (Canli & Maheswaran, 2000, p.309). Previous research has thrown light on the fact that products and services from nations having favourable perceptions have been provided with positive evaluations. However, despite the above fact a survey which was conducted by Bozell-Gallup, (1996), showed that substantial differences in perceptions prevailed among the different nati ons. For example, according to the perception of Europe, Germany was chosen as the leader of quality. On the other hand for the Asian countries, Japan is considered to be a leader in quality. Despite the existence of substantial literature about nations of origin effects, an examination based on theoretical framework for the understanding of the effects of origin of countries across is still lacking. The collectivism/individualism framework has provided an important way of measuring and comparing the differences in cultures across nations. Collectivists and individualists have shown considerable

Free

Free Trade In Society Essay How does the society benefit from an economy built on free trade where both the labor and the buyer only seek personal gain?   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   On an economy that is built of free trade, society will run like clockwork because of the various incentives that the various sectors of the economy provide.   It is human nature for individual to act upon incentives.   Children are commonly disciplined by their parents with the use of incentives. It is the same in the case of the laborer and the buyer.    Both of them seek only personal gain.   It is highly uncommon that either buyer or laborer will act for the greater good of the nation or for world peace.   They work because they want to earn a living.   They want a nicer car, a bigger home, a good education for their children, and a trip abroad for the summer perhaps.   All their efforts are targeted to their personal goals, all of which is quantifiable in terms of money.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The laborer will always look for a place where there is a higher monetary yield for a lesser amount of work.   He will work harder if he knows that there is a promotion ahead. The buyer, on the other hand, will always search for a good bargain for any of his purchases.   All in all, everyone wants more for their money and time.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Society benefits from this system because it creates more competition in the markets of both buyers and laborers, resulting in more options and better options for both sectors.   With this equilibrium, society benefits because the economy benefits, thus increasing the standard of living. If however, there is an oversupply of labor, wages will go down and unemployment will go up, distorting the balance.   This is the same for buyers. A lack in competition will increase prices and decrease their purchasing power.   It is therefore necessary to maintain a good equilibrium in both labor markets and buyer markets which will result in a better economy, and which will eventually result in a higher standard of living for society.

Ideas of feminism and free love

Ideas of feminism and free love Since time immemorial women have been viewed as the weaker sex, and so, over the centuries they have had to fight for each and every right they deserved as humans to lead a happy and content life. Men have always viewed themselves as superior to women and claim that even nature intended it to be that way as they are naturally physically more powerful. But they forget that it is a woman who gives birth to a man and that is how nature intended it to be for eternity. Men have tried and have been able to not only make women but also their desires slaves over the centuries. Woman was seen as a commodity and to the horror of the civil society still is in many parts of the world. She still has no complete right over her body, mind or soul. This paper intends to talk about the right of a woman over both her body and mind through the Free Love Movement. Sexuality has been a taboo topic in most of the societies around the world and it is viewed as shameful to even bring up the thought that women can have their own desires related to sexuality. In many orthodox societies, women even today are synonymous with the word honor and the talk of rights for them is seen as foolery. But over the centuries women all around the world and many men also, have realized that this patriarchal world would never hand over rights to women and so these feminists have to take up the fight for their rights whether social, economic or political. In this debate over rights comes the right of a woman over her body and how and what she wants to do with it which finally gets attached to the bigger subject of feminism. This fight of the feminists is very much entwined with the Free Love Movement and has played a huge role in giving momentum to the mo vement over the years and around the world. INTRODUCTION: Charles Fourier in this famous essay originally published in the 1800s talks about women and their degraded status: Is there a shadow of justice to be seen in the fate that has befallen women? Is not a young woman a mere piece of merchandise displayed for sale to the highest bidder as exclusive property? Is not the consent she gives to the conjugal bond derisory and forced on her by the tyranny of the prejudices that obsess her from childhood on? People try to persuade her that her chains are woven only of flowers; but can she really have any doubt about her degradation, even in those regions that are bloated by philosophy such as England, where a man has the right to take his wife to market with a rope around her neck, and sell her like a beast of burden to anyone who will pay his asking price?  [1]   He further goes on to talk about the double standards of different nations towards women though these nations are seen as highly moralistic but in reality even they have treated their women as slaves according to him. He states that even the English legislation which is highly respected and is seen as highly moralistic is also prejudiced against women. It had given rights to men but had degraded the women. Even the French are no less different from their British counterparts and treat their women in the same biased way. Eventually, the slavery is the same for the women, no matter which country she belongs to. Hence, there is no justice for women anywhere. Likewise, he points out that there was not much difference regarding the status and rights of women in both the civilized and the savage (as the oriental and African countries were referred to by this term) countries. He elaborates by mentioning the different countries like Japan and china. He was of the view that all the nations which give their women the highest level of freedom are the best in the world. Japanese according to him were the most industrious and bravest but in contrast to other nations were also highly indulgent towards their women. Their women enjoyed a respectful place and even the Chinese went to Japan to enjoy the love that was forbidden in their own country due to their hypocritical customs. He further elaborates by giving examples of nations both civilized and savage which supported the fact that a nation can only develop if it respects its women. He argues that both the Tahitians and the French are placed really well off and are also highly developed due to the respect attached to women. Likewise, he also believed that the nations which subjugated their women turned out to be the most corrupt. Maybe, they faced a deficiency in their moralistic standards as a nation which cannot respect its women is never able to gain any respect anywhere. Ultimately, he reached the conclusion which came out as a general thesis: Social progress and historic changes occur by virtue of the progress of women toward liberty, and decadence of the social order occurs as the result of a decrease in the liberty of women. Other events influence these political changes, but there is no cause that produces social progress or decline as rapidly as change in the condition of women.  [2]   FEMINISM: The concept of feminism is an amalgamation of movements with the primary aim of defining, establishing and defending equal political, economic and social rights to women and ultimately resulting in equal opportunities for women. Though the main focus of feminism is on women but many feminists are of the view that as it aims at gender equality so, even men are a party to it, as many times due to sexism and due to fixed gender roles they also suffer. Feminism aims to free both the genders away and out of the cast of their traditional roles. Persons who practice feminism are known as feminists and can belong to either sex. Feminists over the centuries have fought around the world and campaigned for womens rights such as in contract, property and voting while also promoting a womans right to bodily integrity, autonomy and reproductive rights. They have taken a very strong stand against sexual harassment, domestic violence and sexual assault. For example, feminists groups in India have been for long raising their voice for change in the laws related to rape under the Indian Penal Code. Feminists have also advocated for equal rights for women in the economic sphere also as they demand equal pay and opportunities for careers and to start businesses which some constitutions like the Indian constitution have made a part of their fundamental rights. Feminism over the time period has been divided into three waves by the feminists and scholars: First Wave: It primarily refers to the movements fought all around the world for the right of suffrage in the 19th and early 20th centuries which were basically concerned with womens right to vote. Second Wave: This phase started in the 1960s and lasted upto the 1980s. It was basically concerned with the movement for legal and social equality for women as campaigned by the feminists in the women liberation movement. Third Wave: It is a continuation of and a reaction to the so called perceived failures of the second wave feminism and began in the 1990s. THE FREE LOVE MOVEMENT: Wendy McElroy in her article on free love very clearly has defined the aim of the movement. According to her the free love movement of the 19th century basically aimed at separating the state from matters related to sexuality like marriage, birth control and adultery. The individuals involved were the ones who should have a say on these matters and not the state as it concerns their personal lives and the state has no right as to dictate to people how to live. Many of the free love advocates were of the view that sexual laws were basically meant to discriminate against women and their freedom specially the marriage and birth control laws. They viewed sexual freedom specially the supporters of Josiah Warren and experimental communities as a clear, direct expression of an individuals self ownership.  [3]   On the other hand Taylor Stohr and other revolutionary writers talk about the movement in respect to America: What was free love? The nineteenth century free love movement was a distinct reform tradition, running from the utopian socialist thinkers of the 1820s and 1830s through the center of American anarchism to the anti Comstock sex radicals of the 1890s and 1900s and from there into the birth control movement of the twentieth century.  [4]  The times of the emergence of this movement were full of upheaval and change in the centuries old sexual conventions. The sexual relations between men and women were undergoing huge changes. The number of women living away from their families and having their own individual lives had increased dramatically. Things were changing for women within marriage as well  [5]  and they were now exerting their will to have their own individual lives as well. The changing scenario regarding the change in attitude of women towards their sexuality in America and to top it all there was observed an assertion of sexual freedom by women. The change in the pattern of sexual activity told the story very clearly during those times. Women in America had started having fewer pregnancies and child birth and that showed a control over their sexual activities. The free love movement was there to support these changes and bring about a reform and modernize these ages old emotional and sexual conventions which had made stiff rules of behaviour for both the sexes. Free love was more of an individualistic based movement. It emphasized on the happiness of the individual and not on social welfare. It viewed marriage as a union of love and appreciation between two individuals and not as an institution for reproduction. It was a reform which was bringing about self consciousness and it was both related to and still different from women right movements. Over the centuries, this movement has been only viewed by many as an anti-marriage movement. But on further study one realizes that the movement covered a much wider aspect. It was basically in opposition to marriage as a legal institute which made the advocates of this movement see the legalization of marriage as an attempt by the state to regulate the private affairs of individuals. The nature of the movement can also be defined as that of civil libertarian as it aimed to defend individuals rights in matters of sex and love. The movement aimed at encouraging healthy democratic public debates about sexuality, love and reproduction. It protested against any type of control over any of these matters by the state through experts. That is the reason why all the supporters of the free love movement stood together against the Constock laws which restricted the individuals from learning and talking about sexual matters to some select experts only. Our perceptions regarding the advocates of the free love movement may view them as pro sex but in reality it was not the case. The advocates of this movement totally denied that they were encouraging or supporting any kind of sexual promiscuity or a license to indulge. Indeed free lovers often claimed that they were working for a relaxation of external controls in order to produce a greater sense of sexual responsibility and personal control, a utopia of permanent, harmonious, monogamous true love.  [6]   Still sex according to the proponents of this movement did not fall in the same category as sexual intercourse and it is neither on the same plane as sexual orgasm. Appreciation and encouragement of sexual expression not only for the men but also for the women was the basic aim of the free love movement to the surprise of many people. The movement supporters were of the view that sex not only had an important role in procreation but it could be viewed differently also. The possession of strong sexual powers is not to be deprecated, Victoria Woodhull insisted, in the face of cultural norms to the contrary. If superiority of any kind is desirable at all, let it be in the animal, since with this right, all others may be cultivated to its standard.  [7]   There has been a huge debate regarding the movement being dominated by men or women. The movement seems to be a culmination of both. It was simultaneously male as well as feminist dominated. Many of the male leaders of the movement were unsuccessful in understanding the sexual needs and wants of the women though the free lovers claimed that womens stand regarding sexuality and their freedom was essential to bring about a sexual revolution in the society. The most notorious example of male arrogance in respect of sexual matters in the free love tradition was the utopian free love community in Oneida, New York, where an extremely radical, revolutionary and a promiscuous sexual practice had originated monogamy was absolutely prohibited and couples were broken up by the community itself- and all control was vested with the founder, John Humphrey Noyes. The male domination carries on in the history of this movement too as well cause most of the histories of the movement were written by m en and the irony is that these histories have not treated the women writers with equal respect and seriousness as the men writers such as Victoria Woodhull, and they made male concerns central to their writings and female sexual concerns such as contraception were put at the periphery. Instead of marriage based on external moral systems like organized religion and social convention, free lovers preached fidelity to ones self, or individual sovereignty.  [8]  Individual sovereignty, literally self ownership, was the central doctrine of early nineteenth century American anarchism. The extreme ideology of individual rights which this represented was used as an economic theory and a political doctrine, but for free lovers, it also functioned as a theory of individual psychology, which had implications for sexual conduct. As an alternative to social codes and moral systems, free lovers argued for the importance of each individuals coming to understand his or her own personal laws, and recognized that these might vary from person to person. No two spears of grass, no two leaves are exactly similar, Mary Nichols wrote. I have wants of taste, of appetite, of being that are not yours. If I am true to the spirit, the informing life, I shall live very differently from you and your idea, your right.  [9]   Since centuries women had been considered mens property and so the ideas of sexual self ownership and self definition were revolutionary in nature. Mary Nichols used the concept of individual sovereignty in an explicitly sexual way, to mean womens right to be sexually self determining, but she used it primarily in the negative the right to reject the sexual demands of men, including their husbands, unless the women themselves wanted to have sex. Nichols linked her free love ideas to the emerging womens rights movement of the 1850s; she was particularly impressed with Elizabeth Cady Stanton.  [10]  Yet she grasped that her emphasis on sex distinguished her from them. The idea of self ownership has come to few women in different ages, to more in this than in any previous age, she wrote, still the number is very limited at present who recognize no authority but their own.  [11]   FEMINISM AND FREE LOVE: After going through what does feminism and free love stand for one comes to acknowledge that both these movements are intermingled and to talk of one without mentioning the other would amount to blasphemy. Both the terms women liberation and sexual freedom carry with themselves huge connotations but it has been felt that though both project the way to a highly desirable way of life for women there has been much confusion regarding the interconnection between the two. Certainly any simple equation between the two womens liberation and sexual freedom ceased being possible some years ago, when modern feminists exposed the sexual revolution of the 1960s for what it was, a new set of imperatives on womens behavior, a compulsion to say yes that was as inhibiting as the injunction to say no. Since then, modern feminism has contributed its own premises to the politics of sexuality. The two most important of these are first, recognizing the degree to which sexuality and violence have conver ged in the heterosexual culture of our society; and second, asserting the possibility of sex between women and identifying  [12]  and criticizing what Adrienne Rich calls compulsory heterosexuality.  [13]   The debates regarding sexual freedom and sexual happiness though have asked the questions and tried to find answers as to what sexual happiness is and how it can be achieved but always from a male point of view. It is high time that these questions were looked into from the point of view of women. As Linda Gordon has written Sex hating women were not simply misinformed, or priggish or neurotic. They were often rationally responding to their material reality. Denied even the knowledge of sexual possibilities other than those dictated by the rhythms of male orgasm, they had only two choices; passive and usually pleasure less submission, with high risk of undesirable consequences; or rebellious refusal.  [14]  With the passage of time women realized that it is very much normal to have different desires from their male partners and their desires should also be respected in the same manner. On the level of political history, this feminist sexual revisionism has meant rediscovering the social purity and moral reform movements and reinterpreting them as womens collective efforts at sexual self defense.  [15]  There is a need for searching for other aspects of the history of feminist sexual politics, in particular to discover if there is another tradition, running alongside moral reform and social purity, in which women tried to assert the possibilities of a different kind of sexual life for women, one that didnt involve their systematic subordination.  [16]  The free love movement presents itself as the right movement to be studied in order to understand these aspects. Feminism itself was a collection of many things as pointed out by Ann Corthoys. She says that Twentieth-century feminism was many things: a set of ideas, a political and social movement, a cultural renaissance. It was a force for change and a guide for living. Feminism was the site of the reinvention of the category woman in the 1970s, and then of its deconstruction in the 1980s and 1990s. Now, at the turn of the century, after many years of involvement in feminism in all these aspects, one ponders at the meaning and future of the feminism that has helped shape our lives. In feminisms much-noticed episodic history, giving rise to the metaphor of waves, we seem to be at an ebb-tide. Something, the feminism of the last thirty years, has ended, and something else seems about to take its place. We live in an obscurely apocalyptic moment.  [17]   There has been a notion in the olden times and specially when the church played a very important part in the lives of the common man that womans primary responsibility was not to her husband or to her children, but to God, as all souls were ultimately equal before God, though for their own benefit men have altered this notion totally. While it was true that St. Paul had said that wives should be subject to their husbands in this life, he had also said that there is neither male nor female in the Lord. And so, a new kind of woman emerges from the restless anonymity of the crowds, aloof from the sullen aimless excitement of the thousands that drift along the pavements and surge through the squares, a figure whose mystery and danger is that she is alone.  [18]   Feminist theory emphasizes its critique insofar as it focuses on the subordination, weakness, and invisibility of women as part of a gender-based society. Feminism argues that a critique of gender socialization must begin from the perspective of women because general analyses of the human condition have tended to overlook womens conditions.  [19]   The free love movement had a huge impact in America and though it was very much present in Europe also the American movement was much more aggressive and highly supported Marriage assumed a central place in the social vision of this new middle class. Writers and lecturers like William Alcott and Sylvester Graham offered a comprehensive view of sexuality and marriage, stressing personal purity and the quality of relations both during courtship and in matrimony. By the 1840s an ideal of true marriage had been formed that viewed the voluntary decision to enter marriage as the most basic of all social relations. The guarantee that a marriage was sound, and therefore a sure foundation for society, was both the character of those entering it and their love for one another. True love never varied, but bound two people together exclusively and for life. Spiritualists, who appeared at the end even gave love credit for binding people together eternally.  [20]   As middle- class men and women came to view marriage as the root of all social relations, they also began to fear that its subversion potentially destroyed all of society. If something was wrong with marriage, as many Jacksonians believed, then all of society was at risk. By tracing the shift in perception during the late 1840s that led some members of the middle class to repudiate marriage we can gain a clearer insight into the social vision of early middle-class reformers and radicals. Those who doubted the legitimacy of marriage shared many of the assumptions of middle-class reformers of the period. Assumptions that derived from widely held middle-class ideals. These men and women looked upon individuality as an irreducible condition and feared institutions that limited individual autonomy, whether churches or governments. As we reconstruct the free love network that was formed to promote these beliefs we will see the connections between free love and other ante-bellum reforms, as well as free loves dependence on middle-class assumptions and values.  [21]   The Free love movement had a positive influence and brought about reforms related to other aspects of life too. Many feminists and free lovers compared African slavery to slavery by marriage and raised their voice for abolition of both. They were of the view point that a woman can only gain equal status to a man after she is treated as an equal partner in marriage. Free lovers also supported vegetarianism and teetotalism. Free lovers believed that sexual intercourse would be less frequent within a free relationship because both partners would be free of the lusts engendered by the artificiality of marriage.  [22]   The American movement ultimately did agree to the thoughts of Woodhull and other free lovers before her. Thus, her thought did turn victorious. From the mid-1870s on, the womens movement began to unite in opposition to the sexual ownership of women by men in marriage, and in defense of the principle of individual sovereignty, womens right to say no to sexual intercourse that they didnt want.  [23]   By 1894, the conservative Christian moralist Elizabeth Blackwell, took the same stand as that of Mary Nichols forty years before, said, In healthy, loving women, uninjured by the too frequent lesions which result from childbirth, increasing physical satisfaction attaches to the ultimate physical expression of love. The prevalent fallacy that sexual passion is the almost exclusive attribute of men, and attached exclusively to the act of coition arises from ignorance of the distinctive character of human sex, viz. its powerful mental element.  [24]   Though Victoria Woodhull was one of the biggest supporters of the free love movement but most of the respectable feminists were dead against her stand regarding the uselessness of marriage. The feminists also were unable to understand the willingness of the free lovers in viewing sex and reproduction separately pertaining to women. Though they agreed to and thought it necessary for women to have a say in choice and consent to intercourse, but they were equally committed to the confinement of sex within marriage.  [25]  Closely-related to this was a reverence for motherhood and the power it could bestow on women, a belief which we have seen even Nichols and Woodhull shared. Many more conservative feminists hoped that once men ceased to destroy marriage with their excessive sexual demands, women should once again welcome intercourse with them, not for the sheer sexual pleasure of it, but as the fulfillment of their higher maternal duties. Few, even among feminists, could see that t he equation between female sexuality and reproduction was a historically specific achievement, and that the liberation of womens sexuality was a process that would not be reversed.  [26]   Hence, we can see that the histories of both free love and feminism are entwined. From the late 18th century, leading feminists such as Mary Wollstonecraft have challenged the so called sacred institute of marriage and some of them have even gone further by demanding its abolition. The proponents of free love never viewed sex as a means of reproduction and so access to birth control was considered as a means to womens independence. The free love movement was even embraced by leading birth control activist like Margaret Sanger. Many of the leaders of first-wave feminism attacked free love. To them, womens suffering could be traced to the moral degradation of men, and by contrast, women were portrayed as virtuous and in control of their passions, and they should serve as a model for mens behavior.  [27]  The free love ethics of the 1960s and 1970s can today maybe seen as a manipulative strategy against a womans right to say no to sex. Issues regarding contraception, marital emotional and physical sexual abuse and sexual education are the areas very much emphasized upon by the sex radicals and the right of the women to control her body. The radicals were of the viewpoint that talking about female sexuality would ultimately help in empowering women around the world. FEMINISM, FREE LOVE AND THE GLOBAL SCENARIO: Ultimately, one has to agree to the fact that even as women all around the world are fighting for their rights in order to live a dignified and happy life one cannot disagree to the fact that there is huge cultural differentiation around the world. What may seem degrading to an American for a woman may be totally normal for a woman of that part of the world. Though these movements fight for a just cause but lack of global homogeneity is one of the important factors because of which women have not been able to gain as much out of these movements as they could have. But one cannot disagree to the fact that these movements have brought about opportunities for women all around the world which were unseen and unheard in the past. Women over the past have been seen as depositories of cultural homogeneity and it is high time that this notion was done away with. It is sad in the very first place that women have to fight for their rights though I am sure god intended both men and women to be equal and live a peaceful life together but in reality the picture is far away from this utopian idea. But though this movement has brought about changes in the thinking of the individuals around the world, the concentration is more in the United States of America and the United Kingdom. Other nations of the world have lacked behind and even today the matters related to female sexuality and freedom are taboo in conservative societies like that of India. Though the educated class has still benefited from these revolutions and are quite free in matters related to head, heart or body but most of the other women still suffer from inequality in most of the spheres of their lives. It is ultimately the combination of feminism with free love that has brought about a positive change in both men as to respecting the wishes of women and in women as to voicing their needs and finally having the guts and confidence to walk out of the shackles and say no as and when they want to. But still, a lot of work needs to be done globally and it should be seen that knowledge about such movements should be made available around the world through the revolutionary writings of the supporters of free love. So women around the world can bring about a change in their own societies in order for a women to live a dignified life and the men to respect her as they respect themselves. CONCLUSION: After 1875, a lot of research still remains to be done on the participation and role of women in the free love movement. A large number of women had come forward and supported the movement during and after 1875. But as the number of women supporters increased so did the differences among them. Nichols and Woodhull were two of the biggest names of the movement. There were many more women who were equally passionate and supporters of the movement

The Analysis of Antonio’s Character :: Antonio Sebastian Essays

The Analysis of Antonio’s Character The lines selected for analysis are Act II, Scene I, lines 277-291, when Antonio is trying to reassure Sebastian that killing his brother—the King of Naples—is a good idea and well worth the effort. As the reader knows, Antonio usurped his brother, Prospero, and became the Duke of Milan. This sets the stage for his attitude towards Sebastian’s wanting to kill his brother, King Alonso. Because of Antonio’s past actions he sees nothing wrong with getting rid of a family member for personal gain, but his reasons for doing so began at a young age and have been etched into his brain. Antonio’s psychological depth reveals that he is a man jealous of his brother’s rightful power, and stemming from that is his insecurity and lust for power wherever he may find it (in this case, having power over Sebastian). Antonio is not a good person, has few conscientious thoughts, and is now trying to convince his companion to follow his lead. If An tonio’s brother, Prospero, was to hear the selected lines, he would say that the only time Antonio thinks about performing acts that will get him power, by eliminating those who currently have it, is when it is to his advantage. He would say that Antonio devises plans to get rid of leaders when they are at a disadvantage, and he at an advantage, because he doesn’t feel that he could succeed otherwise—his insecurities kicking in. I don’t think Shakespeare agrees with Antonio, and there are two examples in the play to support that. In response to Sebastian’s question about whether his conscience would bother him after committing fratricide, Antonio replies, â€Å"Ay, sir, where lies that? If `twere a kibe / `Twould put me to my slipper†¦Ã¢â‚¬  meaning that if his conscience was a small sore on the heel of his foot (a kibe), it would drive him to wear comfortable shoes but it would certainly not disrupt his life or stop him from doing what he’s doing. This shows Antonio to be a cold-hearted man, one who is able to quiet that little voice inside his head and push it to the back of his brain and continue with his terrible acts. In the next thought, he says, â€Å"†¦but I feel not this deity in my bosom,† admitting he doesn’t feel the tug of a conscience in his heart. The Analysis of Antonio’s Character :: Antonio Sebastian Essays The Analysis of Antonio’s Character The lines selected for analysis are Act II, Scene I, lines 277-291, when Antonio is trying to reassure Sebastian that killing his brother—the King of Naples—is a good idea and well worth the effort. As the reader knows, Antonio usurped his brother, Prospero, and became the Duke of Milan. This sets the stage for his attitude towards Sebastian’s wanting to kill his brother, King Alonso. Because of Antonio’s past actions he sees nothing wrong with getting rid of a family member for personal gain, but his reasons for doing so began at a young age and have been etched into his brain. Antonio’s psychological depth reveals that he is a man jealous of his brother’s rightful power, and stemming from that is his insecurity and lust for power wherever he may find it (in this case, having power over Sebastian). Antonio is not a good person, has few conscientious thoughts, and is now trying to convince his companion to follow his lead. If An tonio’s brother, Prospero, was to hear the selected lines, he would say that the only time Antonio thinks about performing acts that will get him power, by eliminating those who currently have it, is when it is to his advantage. He would say that Antonio devises plans to get rid of leaders when they are at a disadvantage, and he at an advantage, because he doesn’t feel that he could succeed otherwise—his insecurities kicking in. I don’t think Shakespeare agrees with Antonio, and there are two examples in the play to support that. In response to Sebastian’s question about whether his conscience would bother him after committing fratricide, Antonio replies, â€Å"Ay, sir, where lies that? If `twere a kibe / `Twould put me to my slipper†¦Ã¢â‚¬  meaning that if his conscience was a small sore on the heel of his foot (a kibe), it would drive him to wear comfortable shoes but it would certainly not disrupt his life or stop him from doing what he’s doing. This shows Antonio to be a cold-hearted man, one who is able to quiet that little voice inside his head and push it to the back of his brain and continue with his terrible acts. In the next thought, he says, â€Å"†¦but I feel not this deity in my bosom,† admitting he doesn’t feel the tug of a conscience in his heart.

Adoption And Identity Formation Essay -- essays research papers

There has been an enormous amount of research conducted about adoptees and their problems with identity formation. Many of the researchers agree on some of the causes of identity formation problems in adolescent adoptees, while other researchers conclude that there is no significant difference in identity formation in adoptees and birth children. This paper will discuss some of the research which has been conducted and will attempt to answer the following questions: Do adoptees have identity formation difficulties during adolescence? If so, what are some of the causes of these vicissitudes? Is there a significant difference between identity formation of adoptees and nonadoptees?   Ã‚  Ã‚  Ã‚  Ã‚  The National Adoption Center reports that fifty-two percent of adoptable children have attachment disorder symptoms. It was also found that the older the child when adopted, the higher the risk of social maladjustment (Benson et al., 1998). This is to say that a child who is adopted at one-week of age will have a better chance of “normal'; adjustment than a child who is adopted at the age of ten. This may be due in part to the probability that an infant will learn how to trust, where as a ten-year-old may have more difficulty with this task, depending on his history. Eric Erickson, a developmental theorist, discusses trust issues in his theory of development. The first of Erickson’s stages of development is Trust v. Mistrust. A child who experiences neglect or abuse can have this stage of development severely damaged. An adopted infant may have the opportunity to fully learn trust, where as an older child may have been shuffled from foster home to grou p home as an infant, thereby never learning trust. Even though Trust v. Mistrust is a major stage of development, “the greatest psychological risk for adopted children occurs during the middle childhood and adolescent years'; (McRoy et al., 1990). As children grow and change into adolescents, they begin to search for an identity by finding anchoring points with which to relate. Unfortunately, adopted children do not have a biological example to which to turn (Horner & Rosenberg, 1991), unless they had an open adoption in which they were able to form a relationship with their biological families as well as their adoptive ones. Also key to the development of trust is the ab... ..., K., Kotsopoulos, S., Oke, L., Pentland, N., Sheahan, P., & Stavrakaki, C. (1988). Psychiatric Disorders in Adopted Children: A Controlled Study. American Journal of Orthopsychiatry, 58(4), 608-611.   Ã‚  Ã‚  Ã‚  Ã‚  Hajal, F., & Rosenberg, E. (1991). The Family Life Cycle in Adoptive Families. American Journal of Orthopsychiatry, 61(1), 78-85.   Ã‚  Ã‚  Ã‚  Ã‚  Horner, T., & Rosenberg, E. (1991). Birthparent Romances and Identity Formation in Adopted Children. American Journal of Orthopsychiatry, 61(1), 70-77.   Ã‚  Ã‚  Ã‚  Ã‚  Kelly, M., Martin, B., Rigby, A., & Towner-Thyrum, E. (1998). Adjustment and Identity Formation in Adopted and Nonadopted Young Adults: Contributions of a Family Enviornment. American Journal of Orthopsychiatry, 68(3), 497-500.   Ã‚  Ã‚  Ã‚  Ã‚  McRoy, R., Grotevant, H., Furuta, A., & Lopez, S. (1990). Adoption Revelation and Communication Issues: Implications for Practice. Families in Society, 71, 550-557.   Ã‚  Ã‚  Ã‚  Ã‚  Wegar, K. (1995). Adoption and Mental Health: A Theoretical Critique of the Psychopathological Model. American Journal of Orthopsychiatry, 65(4), 540-548.

Death Penalty Essay -- essays research papers

  Ã‚  Ã‚  Ã‚  Ã‚  Death by execution has existed as a punishment since the dawn of time. Yet although this has existed seemingly forever, the question of its morality has also existed for that same amount of time. Killers kill innocent people, there is no question about that, but does that give us the right to kill these killers? I do not think so.   Ã‚  Ã‚  Ã‚  Ã‚  Racism is often the driving force behind crime. Yet in a justice system that preaches equality, it too is led by racism. There is â€Å"a pattern of evidence indicating racial disparities in the charging, sentencing, and imposition of the death penalty† according to a 1990 U.S. Government report. An overwhelming majority of death row defendants since 1977 were executed for killing whites despite the fact that whites and blacks are victims of murder in approximately equal numbers. In Texas, for example, blacks found guilty of killing whites were found to be six times more likely to receive the death penalty that whites convicted of killing whites. Of the 3,061 inmates on death row 1,246 of them are black, making 40% of death row inmates black. Compare this to the fact that blacks make up 12% of the U.S. population. Furthermore, many black prisoners on death row were sentenced to death by all-white juries after prosecutors had deliberately excluded black peop le from the jury pool.   Ã‚  Ã‚  Ã‚  Ã‚  Racism alone is not the only problem with Capital Punishment. Many inmates on death ...

Compare and Contrast the Way Two Cinderella Texts Explore the Values and Attitudes of the Cultures Reflected in Each

Compare and Contrast the way the two texts explore the values and attitudes of the cultures reflected in each. The two versions of Cinderella provide readers with insight into the values and attitudes of the cultures represented within each. The insight is obtained through the qualities the heroine's possess, the nature of the consequence for the evil character, and the overall moral and purpose of each text. These features are excellent tools for audiences of both the Ancient Chinese culture and a more contemporary, Western style. The two heroine's, Yeh Hsien and Cinderella, each posses different qualities which reflect their culture and values. The earliest version of Cinderella focuses on the talents and values of the characters, where the Western version is more materialistic and focuses more on beauty. The heroine of the Chinese version, Yeh Hsien, is described in the text as intelligent and good at pottery, we also find later in the text that she is kind and gentle- â€Å"She howled with grief in the open countryside†¦ When the fish died she was extremely upset, and when given the fish bones that granted her wishes Yeh Hsien gave herself food, dresses, pearls and gold, only when needed. This shows that she wasn't foolish or greedy and didn't abuse her power. This gives the responder insight into the values and attitudes of the Chinese Culture. We learn that the Ancient Chinese value the personality and talents of people rather than the way they look, and that we should wait for good to happen. Cinde rella, heroine of the Western version, is nice, compliant, hardworking and beautiful. This text is a lot more materialistic than the first version and is very focused on beauty. It is constantly reinforced in the text and beauty is used to depict good from evil. For example, â€Å"Once upon a time there was a beautiful girl called Cinderella and she had two ugly sisters. † This gives the responders the idea that Cinderella is the good character in the story and the ugly sisters are the evil characters. This tells the responder a lot about the Western society's culture and values, that they value beauty and the way people look over things like personality and intelligence. This also portrays a very materialistic society and culture. In each of the texts the evil character(s) are faced with some form of punishment, one more severe than the other. The early version has a harsh, fatal ending for those characters, and the Western version has a less brutal punishment. The Chinese version ends when the two step-sisters and the step-mother are struck by flying stones, resulting in their death. This particularly gruesome act demonstrates the Chinese Culture and is reinforced again by the burying of these characters. â€Å"The cave people were sorry for them and buried them in a stone-pit, which was called the tomb of distressed women. The men of the cave made mating-offerings there; any girl they prayed for there, they got. † The burial is similar to the idea used earlier with the fish Yeh Hsien found, as they both granted wishes to those who deserved it. The evil characters in this version were not forgiven for their wrong-doings and suffered for these actions. The responder learns that the Ancient Chinese people are not forgiving, and they felt that the bad characters should be punished for their evil acts towards the heroine, Yeh Hsien. The Western version of Cinderella ends with a less severe punishment for the evil characters than the earliest version. The ugly sisters and evil step-mother learnt their lesson and no longer had Cinderella to do their housework and chores, they were left to fend for themselves. They were, however forgiven and allowed to attend the wedding to celebrate the happy ending for Cinderella and the Prince. â€Å"Everyone who had gone to the ball was invited, even the ugly sisters. † This punishment reflects the values and attitudes of the Western culture. The responder learns that in modern society people are more forgiving and understanding of acts such as the evil act presented in the Western text, and is it more common than it is in the Ancient Chinese Culture. The Chinese version teaches the responder about the Ancient Chinese purpose and moral. Children can learn from this text, they learn to be good or terrible things will happen to them, it also teaches young children to take the good with the bad and that beauty lies within a person. The step sisters and step mother of Yeh Hsien were evil and because of that were struck by stones and died. The responder learns to take the good with the bad, just like Yeh Hsien did. When her fish died she was rewarded by having all her wishes granted and she eventually got to marry the King. We finally learn that beauty lies within a person. Yeh Hsien wasn't beautiful or pretty, she was hard working and intelligent, in the end she got away from her evil family and lived with the King as his chief wife. From this the responder learns that the Chinese don't care about beauty, but about the traits and values people possess, and that good will come for those who wait. The Western version has a similar purpose and moral to that of the Chinese version. The responder learns that good will come for those who wait, dreams will come true if you keep believing, and if you have faith, good will come. As in the original version, good will come for those who wait. Both heroine's worked hard, never complained and eventually got away from their dreadful life and lived happily ever after. Cinderella always kept believing that some good would come one day, she kept dreaming and her dream came true, she married the man of her dreams. Also if you have faith, good will come. Cinderella had faith that she'd get away from her evil step sisters and step mother, and the prince searched the whole land for a girl like Cinderella. All the good characters got what they wanted in the end because they kept believing and never lost faith. This reflects the culture of Western society, that people don't give up. These two texts provide readers with an understanding of the Chinese and Western culture's, as well as the values and attitudes of those cultures. We learn that the Chinese are not very forgiving, they offer severe punishments and they value people's traits, beliefs and don't care how they look. The responder learns that the Western culture are very materialistic, forgiving and always keep faith in their dreams. Through the heroine's qualities, the consequences given to the evil characters, and the primary purpose and moral of each text, the responder is able to compare the texts and the cultures represented in each.

Explain Steps in Organizational Changes Process Essay

There are four steps in organizational changes process. The management of change involves determining the needs for changes, determining the obstacles to change, implementing change, and evaluating change. Explaining steps in organizational change process are as follows: First, the organization may determine the needs for changes to make organization more responsive, flexible and competitive. Before the changing, the organization should find the gap between performance objectives and actual performance, and uses some indicators, which like total net profit, sales per employee, and labor costs, to measure the gap in order to decide whether the organization needs to change. Second, the organization need to identify the obstacles, which like resisting changes at organization, division or individual level, Unions resistance, the culture, strategies and structures of the organization, and financial ability, to introduce new policies and practices when the organization need to changes. For example, for the financial ability, HR manager expects to introduce new technology to make the organization more competitive. However, the organization doesn’t have enough subsidies to afford all staffs to learn new skills. Therefore, the organization should identify all potential barriers. Third, the organization should consider which methods to implement in the change to reduce the resistance from managers or employees. The organization can use internal managers or external consultants to carry out the changes. The internal managers have more knowledgeable about people and business operations, but the internal managers often are too narrow to successfully introduce change. Besides, the external consultants are politically neutral and possessing broader and have more knowledgeable viewpoints, but the external consultants do not know the organization and its staff. Therefore, the organization should measure which method is more suitable for the organization. Moreover, the organization should use Top-Down or Bottom-Up approach to implement the changes. The Top-Down approach which managers need to involve in decision and implementation, this approach emphasizes on speed and action. This approach shows the low-level staff just participates in the changes, but top-level managers are made decisions. The Bottom-Up approach which involves considerable discussion and consultation with managers and employees, it emphasizes participation, communication, and the minimizations of uncertainty. This approach makes the staff have more motivations and satisfactions. Therefore, the organization should choose which approach to implement the changes. Last, to measure the effectiveness of changes, the organization use some indicators, like employee productivity, job satisfaction, sales, to compare the before and after situations to analyze and control the outcome. For example, when the organization implemented the change, it can compare the sales this year and last year to evaluate the effectiveness of the change. Therefore, the organization can utilize different indicators to evaluate the effectiveness of the change. The organization should change regularly as the business environment is constantly changing. However, some of reasons why the employees sometimes resistant to change are followings: If I were a HR manager, I would handle this situation with different methods to help the employees. As a HR manager, I would communicate with the employees to reduce the influences of them. Some employees may resist changing because they feel incapable of performing well under the new way of doing things like using high technology, and they do not understanding what is happening or why. Therefore, I would communicate with them to reduce their resistances. As a HR manager, I would participate with the employees to attend some lessons or courses, which are provided by the organization. It is because some of them may feel work overload and loss of face when they faced the change. They may feel that they are physically or mentally unable to handle the change and feel uncomfortable. Thus, I would participate with them to support them to change. As a HR manager, I would organize some channels, which like meetings, memos, E-mails, and social network, to let the employees know why the organization needs to change in order to reduce their resistances and angers. In the channels, I would tell them the high technology only less skills required, the change can carry lower pay rate. So I would organize some channels to reduce their fear of the unknown. As a HR manager, I would negotiate with the organization to provide the counseling for the lay-off employees to lower negative emotions. Some of them may feel that their pay and benefits may be reduced or they may lose their job as the economic downturn. Thus, I would require the organization provide counseling to give them comfort. As a HR manager, I would negotiate with the organization providing rewards when the employees accepted some required. The organization needs to introduce some high technology as an example, if some of them, who accepted the requirement, may have opportunities to increase their pays or promotion. Therefore, I would utilize some rewards to attract them. Therefore, as a HR manager, I am not only monitoring organization’s environment, but also I should communicate with employees.

Effects of advertising Essay

Advertisements are everywhere, traveling by all ways possible, infiltrating the privacy that every person holds important to themselves and their family. American Marketing Association defines advertising as â€Å"the non-personal communication of information usually paid for and usually persuasive in nature about products, services or ideas by identified sponsors through the various media.† Today, with the development of the technology and the diversity of the mass media, advertising has influenced us pervasively in our daily life. Advertising has been applied in most of fields in society such as economical advertisings, educational advertisings, political advertisings, and healthy advertisings, etc. Advertising is used to promote goods, services, images, and anything else that advertisers want to publicize. It is becoming a major part of mass media. We may view it positively; at other times we may just skip or ignore it. In order to attract audience, advertisers use various techniques on their advertisement to make people aware of the firm’s products, services, or brands. Although the methods used by advertisers are infinitely, they have a common goal to persuade those who may become their customers to buy their products. An excellent advertisement will create a deep impression on its potential customers through particular techniques. They deliver their advertisement through TV, radio, magazines and newspapers, internet, billboards, and other multi-media means. By advertising, individuals or companies are able to get more extra profits from their products, promote their products, and gain the most important purpose – to sell. In many cases, there are some negative effects – some annoying hindrances in our daily lives. It makes our nerves, distorts the truth, and adds to the cost of the product. Advertising is designed for one purpose – to sell. To achieve this goal, advertisers are willing to stretch and distort the truth, just to convince people to buy their products. For example, an advertiser  may convince buyers to purchase their products by stating those have been tested and found superior. In reality, the products are not better than any other – the tests themselves doubtlessly conducted by the promoting company – conducted to ensure at least something is superior about the product, even if it is only the color. These advertisements are worded carefully so that they are telling the â€Å"literal truth† – the truth is exactly what the words say, although people misinterpret the message by using conversational logic as something different – something better. By using ingenious tactics like these, the populace is deceived into buying a product that may not do what is required, or a product that a buyer may have never needed. That is why advertising is not good for our society. First, I would like to discuss about the negative effects to children and youth. One of the most corrupt forms of advertising comes from cigarette companies. According to some investigator, â€Å"Cigarette advertisements are degrading not only because the products behind them are proven to be a health hazard, but also because the advertisements are focused toward younger generations.† Many advertisements use young, attractive, healthy looking models when advertising for a brand of cigarettes or beer. Company promotions have led people to affiliate certain products with feelings of happiness or euphoria. There is no doubt that people smoke the most heavily advertised brands of cigarettes. â€Å"Tobacco advertising increases young people’s risk of smoking by using themes that appeal to them, such as fun times, action, and being popular and attractive.† (Family Education 1). Advertisings that supply the Surgeon General’s warning along with the main body of the message are blatantly contradictive. These advertisings prove that there are many forms of advertising without any morals, and that companies will go to great lengths to have their name and image promoted regardless of the results. The nation’s companies have put themselves before the children. Similar to the case of cigarette companies, Ph.D. Henry Saffer show that spending money to advertise alcohol contributes to increase the rate of students drinking. Alcohol remains popular with American college students, as indicated by the Core Institute Survey (1998). In 1997, 84.2% of college students reported drinking alcohol, an increase of 2% over the prior year. For comparison, there were similar increases in the prevalence of tobacco and marijuana use. Moderate to heavy drinking also increased with corresponding reductions in abstention and light drinking. Nationwide, students reported consuming an average of 5.64 drinks per week in 1997, up about 7% over 1996. The Core Institute also reported that 45.5% of students had consumed five or more drinks in one sitting in the previous 2 weeks. More than 21% of the students reported three or more episodes of this kind of high-risk drinking in the previous 2 weeks. Finally, more than 90% of American college students reported that drinking is a central part of campus social life. (Henry Saffer, Ph.D., Alcohol Advertising and Youth, pg. 173) According to Competitive Media Reporting, more than $1.2 billion was spent in 1998 on alcohol advertising in measured media (i.e., print media, outdoor advertising, radio and television). An additional two-thirds billion dollars was spent on other forms of promotion, including sponsorships, couponing and direct mail. Alcohol advertising had decreased from 1987 to 1996 by 34%, in real terms. However, since 1997, alcohol advertising has been increasing. Part of the recent increase includes the use of cable television by spirits advertisers. (Henry Saffer, Ph.D., Alcohol Advertising and Youth, pg. 173) Second, advertisements can change or impact an individual’s behavior, attitude, expectations, or relationships. The more advertising that a person watches the more that they are influenced by it. The more that they are influenced by advertising the less important their relationships become. Consequently, the behaviors that we display and the influences on our physical environment are directly affected by the amount of advertisements that we see. In the world of advertising, lovers are things and things are lovers (Kilbourne, Can’t Buy My Love: How advertising changes the way we think and feel, pg. 77). Sadly, advertising promotes a corrupt and bankrupt concept of relationships (Kilbourne, Can’t Buy My Love: How advertising changes the way we think and feel, pg. 77). It is unavoidable and extremely damaging to our relationships and especially families. With the divorce rate and domestic  violence rate at the highest it has ever been, it is necessary to evaluate the influences of advertising to our relationships. It has become more and more difficult to relate to our partners in a manner that isn’t objectifying and exploitative. These are images that are forced into our heads and we may have very little control over. Moreover, advertising creates images of what is appropriate behavior in a relationship, using products. That behavior is not always one that is idealistic for real life relationships and generally can be very damaging to intimate and personal relationships. Advertising plays a part in dictating our expectations of our mate, ranging from money and clothing to behavior and attitude. Therefore, when messages and images are repeatedly presented to us they inevitably have an impact on our relationships. Our intimate relationships have been trivialized and our relationships with products have become more important. Another negative effect is that some advertisings use the sexual content to attract the attention of consumers. Consistently, studies have demonstrated that sexual appeals attract attention to the advertising, typically without a corresponding advantage for brand information processing. Sexual content may be eye-catching and entertaining, but it may not be communicative and might distract the viewer from the message. Reichert, Heckler, and Jackson (2001) claim that when sexual stimulus is used in advertising, viewers’ perceptual and processing resources are directed toward the sexual information in the ad rather than toward the brand. Therefore, they will not have a perspicacious decision to buy the products. Recently days, on the television, some company try to develop the crazy adverting project that use women’s belly to advertise. They make some small advertising boards and they paste them on the belly of women and then they ask them to wear short skirt and bikini, after that they will go around some public locations. In this case, it is very stupid that it can promote the women’s body not the products. Finally, use sexual content to advertise is one of the negative effects of advertising that is worse in the society. Throughout history politicians have used various methods, such as persuasive speeches, political advertising and political rallies, to achieve their â€Å"primary goal, the winning votes†. But according to the results of the  research made by Won Ho Chang (Professor and Director of the Stephenonson Research Center at the University of Missouri’s School of Journalism), Jae-Jin Park (Public Relation Specialist with LG Corporation in Seoul, Korea) and Sung Wook Shim (graduate student in the School of Journalism at the University of Missouri) in 1998 â€Å"over the years, politicians have found that it is most advantageous to use political advertising to persuade voters†. For example, the majority of presidential campaigns depend on television advertising. Clinton spent $12 million of his $30.9 million limit on television commercials in the middle of the primaries, $42.4 million during reconvention, and $44 million on television ads in the general election. A total of $98.4 million was used on television commercials. In my opinion, it is not good for the citizens and will influence on the result of voting. The voters will receive much positive information of the politicians and they will be distracting the purpose of vote. Moreover, by using an effective political advertising, a politician can win the other politicians even though he is not as good as the others, and it is unfair to them. There are no a commission to check the information of political advertising that is wring or wrong; therefore, the voters will have no chance to predict what the politicians will do for them. Some politician just tries to get votes by any ways, and when they win they forget what they promise. In short, advertising in voting is not a good method and it also makes some disadvantage to both the politicians and the voters. The last problem is that some activities in our society are wrapped by the advertisings. On the streets of our city, many advertising billboards are built to advertise for some products and it makes he city become uncivilized. On the television, there are many programs of advertising that trouble the audiences. For example, when people are attracted by a wonderful program, some adverting programs are run and distract them. More over, on the Internet, now people get many difficulties to check their e-mail in the inbox because they have seen many advertising letter from some company in their inbox. In short, some of advertisings are now obstructing the process of some activities in our society. Advertising has a strong influence over social behaviors, attitudes, and  expectations of individuals involved in intimate relationships between men and women Companies spend millions of dollars on advertising every year. The companies are very aware of the effect of advertisement on the community. Companies would not spend millions of dollars on advertising if it had little or no effect on the public. We all know that advertising provides a general service of informing us about products. But, does it also unnecessarily affect our behavior, relationships, and environment? How can we avoid the negative effects of advertising, especially in our relationships? Nowadays, in order to promote the products, many companies abuse so much of the advertising. In this case, they do not pay enough attention to the quality and the value of the products. Therefore, although advertising can bring them the profit and promotion from selling their products, they have to consider some bad effects of them on the society. References Family Education Network â€Å"Cigarettes – Don’t Believe the Hype† cited in 18/12/2004 at www.familyeducation.com Henry Saffer, Ph.D., Alcohol Advertising and Youth, National Bureau of Economic Research, 365 Fifth Avenue, 5th floor, New York, New York 10016-4309 Kilbourne, Jean (1999). Can’t Buy My Love: How advertising changes the way we think and feel. New York: Touchstone. Andrea Dworkin, Pornography: Men Possessing Women (New York: Phime, 1989) Reichert, T., Heckler, S.E. & Jackson, S. 2001, the effects of sexual social marketing appeals on cognitive processing and persuasion. Journal of Advertising, vol. 30, no. 1, pp. 13-27. Won Ho Chang, Jae-Jin Park, and Sung Wook Shim. â€Å"Effectiveness of Negative Political Advertising.† Cited in 21/12/2004 at http://www.scripps.ohiou.edu/wjmcr/vol02